How did God create us? Wesley's 1-corinthians 13:12 Bible Commentary 13:12 Now we see - Even the things that surround us. In the future age, when Christ is ruling, those gifts will have achieved their purpose. 2 Co 3:18, But we all, with unveiled face, beholding as in a mirror (the Bible) the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. Mirrors of the first century were not as clear as the mirrors of today, for they were dim. We’ll see it all then, see it all as clearly as God sees us, knowing him directly just as he knows us! Paul spoke of the meaning of Godly love in 1 Corinthians 13:4-8. This is nothing like a theophany (seeing God in a physical manifestation) but is a revelation of God through His Word. Thanks Grant. But my question is: Did Paul use the idea of the “mirror” of God’s Word the same way in the 2 Cor. The city of Corinth was believed to be a city of about 600,000 people when this was written to them. Read Genesis 1:27. The purpose of those gifts is to help God’s people in the present age, during their lives in this world. Thus one Christian may receive one type of gift while another receives a different gift. We have a much more fully developed revelation in a complete canon. The phrase “just as” needs qualification. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. Those who love like this have given up on seeking their own status and satisfaction first and foremost. One of the outskirts of Corinth was Cenchrea, which was a seaport. He has saved them and he … Romans922 Puritan Board Professor. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. Again, we have the term “in part.” Paul knew, “in part.” This is the same meaning as 13:9. G. Campbell Morgan wrote that examining this chapter is like dissecting a flower to understand it. Mirrors of the first century were not as clear as the mirrors of today, for they were dim. that show plainly that we really do, only know in part. One translator describes what "we see in a mirror, dimly," as "a riddle and an enigma." (1996). Paul suggests that now we do not see God nearly as clearly as we would like, but the time is coming when we will see Him in startling and bold clarity. This is translated into English as "charity" in the King James version; but the word "love" is … (Yes, it was a “copy and shadow of the heavenly things.”) Let’s get back to 1 Corinthians. That happen before the completion of the canon. First, it seems to mix metaphors. In the original Greek, the word ἀγάπη agape is used throughout the "Ο ύμνος της αγάπης". Read Hebrews 8:5. In the present age, God’s people are not perfect, and their relationship with God is not yet complete. Note the “now”/“but then” contrast. After the death of the apostles, the light grew dim for a while, but in recent times Scriptural knowledge has become abundant. His statement in 1 Corinthians 13:13 could be literally rendered “faith, hope, and love remains.” Paul’s point is that, essentially, faith, hope, and love are united; what happens to one happens to all. Many Christians believe the Christian life is all about sacrifice – sacrificing your money, your life, for the cause of Jesus Christ. Page, you may want to look at this study: https://versebyversecommentary.com/articles/doctrine/44583-2/, Thanks Grant! As seeing in a mirror dimly is a metaphor, so is the phrase “face to face” a metaphor. to understand. Possibly the true meaning of the words ... That there is, in fact, just such an emphasis in this 1 Corinthians 13:12, is proved by Paul's prompt return to the "now" in the final verse immediately after this. For by one Spirit are we all baptized This is to be understood not of water baptism; for the apostle says not in one, and the same water, but "by", or "in" one Spirit, are we all baptized; the baptism of water, and of the Spirit, are two different things; see ( Matthew 3:11) .Besides, all that are baptized in water, are not baptized in or by the Spirit, as the case of Simon Magus, and that of others, … This interpretation is problematic for three reasons. 9 For we know in part and we prophesy in part, 10 but when completeness comes, what is in part disappears. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. Read more Share Copy This view also finds support indirectly because of the role the gifts of prophecy and knowledge played in the completion of the New Testament canon. God’s glory is eternal because of the presence of the Holy Spirit. But the NET version quotes Fee and introduces the idea that the two situations being compared in v.9-12 are an “indirect” understanding/relationship (on earth) and a “direct” understanding/relationship(in heaven)! Apparently, some believed that those able to speak in tongues or prophesy were more spiritual than the others. (1 Corinthians 13:12 RSV) Clearly here he is anticipating the end of life, the dawning of a new day when the morning will break and every shadow will flee away; all the imperfection of life will come to an end, and love will stand face to face with love. How is childhood indirect and adulthood direct? 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. Although this passage does not refer to the Bible per se, it is implied. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. Paul had only partial revelation in the time he lived. Use the table below to get a word-for-word translation of the original Greek scripture behind the words of this quote. It carries the idea that we now see only a refracted image, obscurely, and not face to face as we shall hereafter. We remind ourselves of our loved ones by pictures. The implication of this idiom in 1 Cor 13:12 is that there will be clear understanding, and in some languages it is necessary to shift somewhat the figurative expression. For now we see through a glass In this present life, they that are enlightened by the Spirit of God, see God, the perfections and glory of his nature, the riches of his grace and goodness, as displayed in Christ; they behold the glory of Christ, as full of grace and truth, and are filled with love to him; the desires of their souls are after him, and they are changed into the same image by his Spirit; … That falls short of seeing them in person. Just look at the “modern” versions of the bible, disagreeable commentaries, denominational bias, etc. 1. Paul’s knowledge of God’s mind was similar to knowing or seeing himself in a mirror (not distinctly), but when the “perfect” would come, Christians would fully know the revealed mind of God. The city of Corinth produced some of the best-polished bronze mirrors in the world at that time. to the Hebrew words ראה and חזה , 1 Samuel 9:9 ; 1 Chronicles 29:29 , concerning the Prophets; and this passage has a synecdoche of the nobler species for the whole genus; and along with the verb, we see, supply, and hear, for the prophets both see and hear; and it was usual generally to add words to visions. I prophesy partially, not fully and perfectly, and so is it with other gifts of the kind, tongues and healing and so on. … Note the lexical meaning: There are 42 occurrences of ἐπιγινώσκω in the New Testament: “know” 30 times, “acknowledge” five times, “perceive” three times, “take knowledge of” twice, “have knowledge of” once, and “know well” once. 1 Corinthians 13:12 contains the phrase βλέπομεν γὰρ ἄρτι δι' ἐσόπτρου ἐν αἰνίγματι (blepomen gar arti di esoptrou en ainigmati), which was translated in the 1560 Geneva Bible as "For now we see through a glass darkly" (without a comma), which wording was used in … 1 Corinthians 13:11-12. 3:15.” We could translate the Greek–“as though we were beholding in a mirror.” The idea is to reflect visual patterns coming from some source. Neither expression is literal, so this does not refer to seeing God in heaven. When I was a child, &c. — The difference between our present and future conceptions of spiritual things may be illustrated by the knowledge of a child compared to that of a man. Note this exegetical comment from Louw, J. P., & Nida, E. A. Paul had an only partial revelation in the time he lived. Nonetheless, for any restoration or revival do we not need the manifestation of the Lord? 063 - Making the Invisible Visible: The Function of Scripture's Imagery (Naked Mole Rat) Sermons: The Gift of Love Study the original Hebrew/Greek with … Paul’s present knowledge was dim and indistinct, but when the canon would be complete, Christians would have a clear knowledge of God’s mind (2014 AD we should be in that era). '” “Face to face” describes the clear and direct revelation of oneself which believers today possess when they look into the mirror of the Scriptures, God’s completed revelation. The more we know the Word, the more we know Christ. If this Jesus was worth following, why didn’t all of their … Deb, the Greek word in 2 Co 3:18 is a term for sensory state or event (katoptrizw)for “seeing.” It is a different word than in 1 Co 13:12 (esoptrou). The speaking of tongues of which Paul speaks in 1 Corinthians 12-14 is ecstatic speech that hinders communication unless an interpreter is provided. When I became a man, I put the ways of childhood behind me.” Explanation and Commentary on 1 Corinthians 13:11 This verse comes within the great love passage. Ancient mirrors were of polished metal, easily tarnished, and any image … In 1 Corinthians 13:8 1 Corinthians 13:8 Charity never fails: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. What Does 1 Corinthians 13:2 Mean? To see God and to know God 1 Corinthians 13:12. When God’s revelation would be complete in the canon, Christians would know God’s revealed truth fully. There are many gifts that are given through the Holy Spirit, as He chooses, but unless those spiritual gifts are ministered to one another, through love, they are of little significance and of no spiritual value at all. Now I know in part; then I shall know fully, even as r I have been fully known. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away.” Explanation and Commentary on 1 Corinthians 13:8. 12:8 etc) to infer that its when believers are with Christ. Introduction. God thus gave the kind of miraculous abilities described in 1 Corinthians 12:1-31; 1 Corinthians 13:1-13; 1 Corinthians 14:1-40 to help His people know what was right; this information also helped spread and confirm the gospel. 31 Conzelmann, 1 Corinthians, 211, n 7 and n 8. Secondary means of knowledge cannot convey a clear image, only direct knowledge can. Also, I see that the Greek word translated “know fully” is also used in 1 Cor. When we look at a partial canon, it is not the same as a fuller exposure to God’s thoughts in a complete canon. In the present age, God’s people are not perfect, and their relationship with God is not yet complete. This was a thriving city with much evil. What Does 1 Corinthians 12:13 Mean? The word “for” is a term of explanation, indicating that the analogies in this verse are explaining and reinforcing the analogy in verse 11. 11 and 12 give an obvious metaphor of our understanding being childlike, or as looking through a glass darkly. Thanks for the exegesis. 9 For we know in part and we prophesy in part, 10 but when completeness comes, what is in part disappears. A. Regarding the word “mirror” in 1 Co 13:12, the word is a noun meaning mirror. What does 1 Corinthians chapter 13 mean? Many commentators use similar occurrences in the Old Testament (Ex. (Daniel 12:4) The city of Corinth was believed to be a city of about 600,000 people when this was written to them. John had not written his gospel, his three letters, or the book of Revelation. The only problem was, these superheroes had a hard time … to perceive, to know i.e. 1 Corinthians 13:12 Context. Thread starter Romans922; Start date Jan 28, 2009; Status Not open for further replies. The permanent revelation of God’s mind is more important than the temporary revelation of God through the gifts of prophecy and knowledge. However, I can’t see how this explanation relates to the first illustration of childhood compared to adulthood. Now I know in part; then I shall know fully, even as I am fully known.”. At first, then, comprehension of spiritual light would be limited. The delimited gifts of prophecy and knowledge were limited revelation, but there would be a finished revelation at some point future to Paul’s time (around 50 – 70 AD). 2) To know, to recognize by sight, hearing, of certain signs, to perceive who a person is, to know i.e. If you tear it apart too much, you lose the beauty. American King James Version × the apostle Paul wrote: "Love never fails. Now I know in part; then I shall know fully, even as r I have been fully known. “For now we see only a reflection as in a mirror; then we shall see face to face. Love is not rude, meaning that it does not act indecently, sinning and breaking cultural norms to bring attention to one's self. Obvious metaphor of our loved ones by pictures his people ( 6:11 ) a fog, peering through a darkly! Then that which is in part disappears phrase picks up the partial second illustration of the,. Imply that the possession of the canonical Scriptures removes the partial knowledge found in time. 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Other gifts that God gives more fully developed revelation in the time he lived, 269 as in. Separates time into two great periods: the present age, God does not refer to seeing God heaven! Being childlike, or the book of revelation phrase “ face to as! Wrote to the first century were not as clear as the greatest gift nor as (... The light grew dim for a mirror–it is something that produces a reflection as a! Things in the world at that time God is not yet complete, etc the canon, there would a... Ourselves of our understanding being incomplete here on earth but made whole, of course, God s! Our understanding being childlike, or the book of revelation to understand it Romans922 ; Start date 28!
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